The Rise of Mixed Medicine
I was in a plant medicine ceremony recently, which revealed some deep messages around the colonization of these spirit beings, and how these ancient technologies were changing due to these new practices. Over the last few decades, plant medicines have gained popularity as a cure-all for just about anything. Ceremonies have become a new form of ritual showmanship by mixing cultures to create a unique experience for seekers, distracting most from the point of these ancient medicines. There are Ayahuasca concerts with amazing music and songbooks you can download to recreate your own ceremony, retreats mixing plant medicines with Buddhist texts to deepen your consciousness, vegan yoga detoxification plant medicine retreats to cleanse the body-mind-spirit, women’s embodiment retreats allowing traumas to be released alongside womb reclaiming practices, more authentically direct retreats with plant dietas for the more traditional path, and let us not forget the scientific reduction of these plants to chemical constituents for clinical use. My point is that the Medicine Path has become a New-Earth-Mixed-Love-Child, which is evolving in ways many of us may not like and may actually do more harm than good depending on what comes next.
Today, I read a post by an old friend in Peru who asked that these medicines be returned to their rightful lineages, and even though I agree to a certain extent, this age-old conversation got me thinking about the times in history where traditions, religion, spirituality, and indigenous practices were morphed into something new, which is called syncretism by the way. This practice of merging different cultures has been going on since the beginning of time. Examples of this are: parts of ancient Egyptian cultures forming into Judaism and Islamic religions, the history of Buddhism absorbing and morphing different Asian cultures & politics together to form ‘lineages’, Catholicism & Christianity now influencing most of the indigenous practices of the world, from Celtic to pagan Europe, or say, the entire Americas since colonialism? So what does it really mean to return to these practices? To whom? And which parts?
Mother Ayahuasca
When anything is on the edge of an evolution, there are changes that end up being uncomfortable for people on both sides. As someone who was introduced to plant medicines, natural healing, herbalism, and energetic medicine as a youngling, I am in a unique position to weigh in on this debate. I studied with all kinds of Elders from my own lineages, from others, and basically anyone I could learn from, on top of perusing higher education in medicine that has nothing to do with my current incarnation (Taoist & Chinese Medicine). That said, I am very protective of these medicines being shared with integrity, without harm, and from an integrative spiritual standpoint, rather than purely medical.
I have sat with Elders full of integrity and those that should be locked up for dangerous practices, modern practitioners (indigenous, local & ex-pat), incredibly skilled, and others who are embarrassingly harmful. The reality is that there are all kinds out there, and having discernment is key to a transformative experience. Since 2012, I have lived, worked, and studied plants with Elders in Peru and Mexico. I have found that just because someone says they are knowledgeable in shamanism (or herbalism) doesn’t mean that they are integral, capable, or safe to work with. Finding true Elders with skill and integrity in this day and age is incredibly hard to come by. Most people show up on medications or with issues that are difficult (and dangerous) for the older shamans to work with, which is why many of them team up with Westerners, including the financial benefits to the shamans’ families.
In my private practice, alongside the retreats I supported, the number of people being harmed by local and expat practitioners serving medicine was actually pretty neck-in-neck. Numerous women came to me for support after being sexually assaulted or coerced in medicine ceremonies. Others felt mentally unstable after their ceremonies or just “off energetically”; some people ended up in hospitals, others were sent home, and still some, sadly, died by their own hand or due to malpractice in the ceremony.
While the question of who should be serving medicine is valid, it is also pointless in this day and age now that there is access to pretty much anything due to the internet. Anyone and everyone can look up how-tos on YouTube and claim to be able to do anything. So how do you know who to work with? Who is for “real” and who is an amateur? And what constitutes “real shaman” anymore?
December 19th, 2020 - Puerto Escondido, Oaxaca, Mexico
